A spinoff in proper "Rhoda" style of my patented e-mail blastograms, this blog was created with the intention of keeping friends and family updated on and amused by my life.

Saturday, November 19, 2005

Ramblings

Well, once again it seems like it’s been ages since I’ve posted to my blog for real—posting someone else’s comic, not matter how perfect I think it is, hardly counts. My problem is not that I don’t have anything to write, but rather, that I have too much to write. The last three weeks have been so full of intrigue that it’s hard to figure out where to start. However, a lot of it revolves around a new friend, Y.L., so I suppose we can start there.

When did I become an embittered expat?

At the end of October, a friend who I had met several months earlier returned to Kunming from a trip to Japan. Originally from Singapore, Y.L. went to university in the US, and thus is both fluent in Chinese and English (he also studied in Paris, so we share French too actually). He had originally come to Kunming last spring (though I didn’t meet him at that time) as part of an art exhibition and to take part in a workshop at one of the art institutes here in Kunming. After a very successful workshop, they asked him to return this year as a digital media professor. Unfortunately, they really screwed up his visa…twice. “Typically Chinese,” I said to him one night over dinner.

The weekend before that was Halloween. That Friday I had decided to throw a big party for all of my students as well as the students of the other teachers at Yunda. This was probably my fourth or fifth big party I’ve organized here, so I felt fairly certain that I had things under control. I had reserved the cafeteria in the foreign students’ complex, I had spent an entire afternoon running around Kunming looking for round pumpkins (which I never was able to find, btw, with the exception of one for 400¥ [about $50], or about the average monthly salary in China…couldn’t help but get the feeling I was being cheated.), bought all the food and decorations, and had even found a costume. Despite the difficulties with the pumpkins, things were coming together.

That is, until 7 o’clock the night of the party (the party started at eight). I was just about to head out the door, decorations in hand, when Clara, the poor woman in charge of taking care of all the foreign teachers, gives me a call. “There’s a problem,” she says. I brace for impact. “Although I reserved the cafeteria on Monday from the managers of the compound, there is now a large group of Vietnamese students there having their own party…apparently when they asked on Thursday the managers thought they were part of our group. They told me this morning.” It was all I could do not to scream (although it was the first thing I did after I hung up the phone).

I explained as calmly as I could given the circumstances that, “I have spent over 500¥ organizing this party, have spent the better part of the last two days preparing for it, and have invited over 150 people. I’m not going to cancel it forty-five minutes before it starts!” And then we tried to come up with some solutions. My favorite idea included sending Chesa, who was dressed up as a soldier with a b-b gun to boot, into the cafeteria and scare all of the Vietnamese out. I would then follow up in my cowboy costume and lasso. We settled on sharing the space, though I was incredibly unhappy about it. Generally things went okay, but the Vietnamese insisted on spraying EVERYBODY with beer, even while we were attempting the limbo, and managed to spray Aaliyah in so doing. Now, I would mention that Aaliyah is a quite devout Muslim who doesn’t drink, and so being sprayed with a bunch of beer was quite an affront. Moreover, at that time we were still in the middle of Ramadan. When she got angry, they just laughed.

Needless to say, I was entirely frustrated with the entire situation, and couldn’t help but exclaim at several different occasions something to the effect of: “What kind of f*ckwit managers run this place?! This is so typically Chinese, and it’s not the first time they’ve screwed up. That foreigners’ compound is so mismanaged. Nobody checked with anybody, and even Clara, who knew about it since this morning failed to tell me until the event was about to start. If she had mentioned it earlier, we probably could have worked out a solution. But no, Chinese just have to avoid confrontation. It’s so irrational and so typical.”

“You know, these are the kind of things that frustrate Chinese people too,” responded several different Chinese people to whom I recounted this story. I was too absorbed thinking, ‘yeah, well, of course,’ to really notice what they were saying.

But YL pointed out to me at that same dinner how harsh I was being towards the Chinese as an entire people. He noted that not all Chinese are like that, and emphasized again that such situations also bother Chinese people. It was at that point that it hit me: I have become that bitter complainy foreigner without even noticing. I’m glad I had this realization though, for the first step is admitting you have a problem.

Of course, a couple of days later, YL turned around and said that all Americans are self-centered and he can’t understand why they have this urge, no this need, to make it known what kind of a person they are by form of short (or worse, long) declarations without real conversation. So, I guess it goes both ways.

And, that was a long enough story, so just know that I owe you the following posts:
Stereotypes in China
Fall in Kunming
Xiao Xiong’s GI

Labels:

2 Comments:

Blogger writeronthewall said...

Look forward to your insights! Great to see you posting again...wish I could say the same for myself!

10:48 AM

 
Anonymous Anonymous said...

The denial is subtle; however, the difference between you and the so-called "stereotypical American" is, I assure you, in degree not in kind. (To wit, there are some Americans who are genuinely not self-centered, but these - in my empirical experience, and I've spent 5 years in America - are few and far in between. More common are the Americans who think that they can "unself" themselves by physical transplant into a foreign community. But most of them are wilfully ignorant of the social mores, and literature and most of all the historicity of the individuals whose community they attempt to penetrate. In fact they can barely even be said to feel curious about them. As such, these Americans are not, I don't think, interested human beings - and I don't mean interested as in propelled by ulterior motive. I mean interested in the good way, the interested that makes for stellar conversation (never mind the level of language), because questions then come fast and loose, driven as they are by a real curiosity about the cause-and-effect gestalt that produced the person before them. The worst of these Americans go on about themselves, and the best banter abstractly about "larger issues", pivoting the conversation upon their way of seeing things, how in America this, in America that, how such and such would never happen in America. Both are content to overlook the specificity of the individual before them, both take the conversation to be in some way about them, if not their opinions, or entire welt, (which is, sadly, I mean given how far they've travelled, still America).

It's not hard, by the way, for the Chinese (because this is not only my view) - weaned from young on "collective happiness" - to sniff out this particular kind.

Worth pointing out also is that "fuckwitdom" is not entirely a cultural feature of the Chinese, it is tied to educational factors and imperfect bureaucratic structures, that given the nation's historicity (not to mention largeness and complicatedness, therefore stickiness and "maladroitness" pertaining to change) - its quite recent release from communism, for example - have still yet to evolve into its Platonic, ideal form. But it's getting there. And it will get there.

Self-centredness, or more generally speaking individuality, on the other-hand - something, by the way, that the ethnologist Richard Nisbett studied in his book called "The Geography of Thought", which I've mentioned before - is however more endemic; it explains why, given the same video of fish swimming against a background of changing colours, American students pick out the large fish swimming among the smaller fish first, whereas Japanese students pick out the changing background first (context being more important to them). That Americans learn nouns much quicker than their Asian counterparts, who have a closer affinity to verbs (verbs being relational, if not reflexive).

Since we are on this, one other thing to add - since the fallacy appears to be systematic - is that any two situations should always be assessed for comparability before setting them side by side.

7:44 PM

 

Post a Comment

<< Home